samedi 20 juin 2009

Les sacrifices des soldats de 1940

Dans son blog Secret défense, le journaliste de Libération Jean-Dominique Merchet a publié un bref compte rendu de l'ouvrage 100 000 morts oubliés de Jean-Pierre Richardot.

Nous invitons nos lecteur à se rendre sur cette page pour lire le commentaire des lecteurs.

Les soldats oubliés du 18 juin 40

Jean-Pierre Richardot, journaliste à la retraite et historien, vient de publier un livre retraçant les combats de l'armée française en mai-juin 1940. Comme l'avait fait Roger Bruge avant lui, il rend hommage à ces soldats qui se sont beaucoup mieux battu qu'une légende, inspirée de la propagande nazie puis vichyste, le laisse souvent croire. En 47 jours de bataille, 100.000 d'entre eux sont morts. Mais surtout, l'armée allemande a perdu 2.000 hommes tous les jours (tués, blessés, prisonniers, disparus) durant ces combats. Preuve s'il en était besoin que l'armée française et ses alliés n'étaient pas composée que de fuyards...

Le 18 juin, une bataille oubliée s'est déroulée sur le canal de la Marne au Rhin. Jean-Pierre Richardot a bien voulu raconter cet épisode pour les lecteurs de ce blog : "Le 18 juin est l'anniversaire de la grande bataille du Canal de la Marne au Rhin. Les derniers chars français valides sont rassemblés et lancés contre les Allemands dans une contre-attaque sur un front de 125 kilomètres entre Nancy et Sarrebourg. Les Allemands ne croyaient faire qu'une bouchée des Français, mais ils sont très surpris en perdant dans cette seule journée du 18 juin plus de 2000 tués. Il y a environ mille morts du côté français. La veille, 17 juin midi, le maréchal Pétain, nouveau chef du gouvernement, a déclaré sa volonté d'arrêter le combat. Son allocution n'a aucune influence sur la volonté de lutte des soldats du 18 juin : troupes de forteresse, coloniaux, grenadiers polonais. Européens et Africains se battent avec la rage du désespoir. Ils n'ont pas connaissance de l'appel du 18 juin, qui ne sera diffusé de Londres que le soir. Ces combattants sont en quelque sorte gaullistes avant l'heure officielle. Nos soldats étaient partisans de la poursuite du combat, partout où cela était possible, et tout particulièrement dans les airs, sur mer et en Afrique du Nord. J'ai découvert des sacs de courrier postal montrant que de nombreux civils des différentes provinces ont cru jusqu'à la demande d'armistice au mythe d'une nouvelle bataille de la Marne, comme en 1914 "

Jean-Pierre Richardot "100.000 morts oubliés" Le Cherche-midi, 18 euros

Franchement, écrire que les combattants du 18 juin sont en quelque sorte « des gaullistes avant l'heure » est une réécriture de l'histoire qui est risible.

Curieusement, le journaliste ne mentionne aucune des thèses conspirationnistes de l'auteur pour expliquer l'armistice et qui justifient probablement que l'ouvrage ait été publié par le Cherche-Midi éditeur.

Enfin, mentionnons que le chiffre des 100 000 morts se réfère probablement aux morts sur une période plus longue. Les tués au combat en 1940 seraient plutôt 85 000 avec une évaluation des blessés oscillant entre 120 000 et 250 000.

De leur côté, les Belges ont eu 7500 morts, les Hollandais, 2890 et les Britanniques 3457.
Le nombre des tués allemands serait de 45 000.

Eta tue une nouvelle fois

L'attentat de l'ETA a fait la une de la presse en Espagne. A gauche, Gara, quotidien d'extrême-gauche, porte-voix de l'ETA et de sa mouvance. A droite, El Mundo, quotidien de la droite libérale espagnole.


Le groupe terroriste d'extrême gauche ETA vient de tuer dans un attentat spectaculaire à la voiture piégée à Arrigorriaga, Eduardo Puelles Garcia, un des chefs de la lutte antiterroriste.

L'explosion semble en effet avoir été provoquée par une « bombe ventouse» fixée sous le véhicule. Elle s'est produite vers les 9 heures du matin sur un parking, probablement au moment où le policier démarrait son véhicule. L'explosion a provoqué un incendie qui s'est ensuite propagé à d'autres voitures.

«En ces moments si durs et difficiles, je veux dire à la famille du policier qu'elle a toute notre affection et celle de l'immense majorité de la société basque qui ne supporte plus les assassins et canailles de l'ETA», a déclaré en fin de matinée le chef du gouvernement régional basque Patxi Lopez au parlement, où les députés ont observé une minute de silence.

Cet attentat tranche avec les opérations antérieures, marquées par l'improvisation et révélant la désorganisation de la bande.

Pour la première fois depuis longtemps, une attaque terroriste a pour objectif l'appareil policier chargé de la lutte contre l'ETA.

Elle démontre que les terroristes ont conservé non seulement des capacités opérationnelles, c'est à dire la mise au point de l'engin explosif, sa fabrication et son installation, ainsi qu'une réelle capacité de collecte de l'information.

Le policier a été non seulement identifié, localisé mais suivi durant une période de près d'un an, probablement par un voisin ou par une personne en mesure de se déplacer pour pointer ses mouvements.

Le choix de cette cible est, en se plaçant dans la problématique des terroristes, excellent. Il porte un coup sévère aux forces de l'ordre sans pour autant susciter la même réprobation que l'assassinat ignoble du jeune conseiller municipal Miguel Angel Blanco.

Toutefois, la situation globale a changé.

Pour la première fois, le chef du gouvernement régional basque s'est placé en première ligne pour manifester sa réprobation contre l'ETA. Pour la première fois, les uniformes des trois forces de l'ordre qui interviennent au Pays basque ont été vue ensemble aux côtés du cercueil du policier assassiné.

Cette opération tragiquement réussie n'est pas un signe d'une nouvelle vitalité pour l'ETA mais plutôt un chant du cygne. L'organisation, en dépit de tous ses efforts, est sur la pente descendante car son substrat politique et social se délite.

Les opérations policières tant en France comme en Espagne portent des coups constants à l'ETA et l'organisation terroriste doit sans cesse renouveler son personnel avec des recrues chaque fois plus jeunes et moins expérimentées.

vendredi 19 juin 2009

Modérer le désir

Pour protéger la vertu de leurs enseignants mâles, un lycée de Chester veut obliger Chloe (à gauche, 14 ans) and Stacey Tate (à droite, onze ans), ici en compagnie de leur mère Donna Parkinson, à allonger leurs jupes ou à porter des pantalons.

Les femmes ont le terrible pouvoir de susciter le désir des hommes. C'est pour cela que les sociétés musulmane et juive, par exemple, prescrivent des règles pour priver le sexe dit faible de ces armes de séduction massive.

Les sociétés chrétiennes ont également eu des règles de cette nature (qui ont survécu dans les habits religieux) mais elles ont progressivement été oubliées.

Mais, dans l'hystérie actuelle qui conduit à un tisser un cocon hyperprotecteur autour des enfants, certaines écoles tombent dans des excès des plus ridicules. Le Daily Mail rapporte que le lycée anglais Upton-by-Chester High School près de Chester a décidé de proscrire les jupes trop courtes car elles interdisent dans les faits l'usage des escaliers aux professeurs mâles de peur que leurs yeux, par inadvertance, puissent contempler l'arrière-train des jeunes filles trop court vêtues.

Cette décision a soulevé un vent de révolte parmi certaines jeunes filles désireuses de préserver l'éternel féminin de toute mise sous tutelle.

Le journaliste a rencontré Chloe et Stacey Tate, deux sœurs qui refusent d'allonger leurs jupes au risque que leur beauté fasse tomber les professeurs dans les rets de leurs charmes.

Je me demande si elle ne sont ou trop naives ou trop présomptueuses

A vous de juger.

Chloe et Stacey Tate refusent de porter des pantalons ou d'allonger leurs jupes.

lundi 15 juin 2009

L'autre église d'Obama

On dirait que titiller le nouveau messie interplanétaire Obama suscite bien plus de réactions que d'autres posts pourtant tout aussi à contre courant.

Mes interrogations sur l'identité religieuse de BHO m'ont conduit à creuser un peu et j'ai retrouvé la tracé de la participation du jeune Obama à un culte chrétien durant son enfance, avant d'émigrer en Indonésie avec son père adoptif.

Alors qu'il résidait à Honolulu, il a régulièrement participé aux activités dominicales de la First Unitarian Church. Toutefois, cette participation a été soigneusement cachée tant par le candidat que l'Eglise elle-même. Pourquoi ? Ce contact précoce avec le christianisme aurait pu jouer en sa faveur.

Mais voilà, alors que son adversaire, le républicain John McCain croupissait dans les geôles communistes et était torturé par les amis de Giap, le jeune Obama assistait de la main d'un de ses grands-parents (blancs) aux services religieux d'une église qui accueillait les déserteurs de l'US Army et ceux refusant le service militaire, une paroisse surnommée « la petite église rouge dans la prairie ».

Voici le long article d'Andrew Walden publié par The American Thinker. Il mérite d'être lu.

Obama's Other Controversial Church

"This is a guy (former Weatherman terror-bomber Bill Ayers) who lives in my neighborhood ... the notion that somehow as a consequence of me knowing somebody who engaged in detestable acts 40 years ago - when I was 8 years old - somehow reflects on me and my values doesn't make much sense." -- Barack Obama on the Campaign trail, 2008

As President Obama prepared to commemorate D-Day, the Associated Press dug up old details and photos to write a warm fuzzy story about the WW2 service record of Obama's maternal grandfather and grand uncle. One could conclude that the actions of these two-nearly 20 years before Obama was born--are the closest Obama ever came to uniformed US military personnel prior to launching his political career.

But Obama has a much closer military connection-one he has not talked about publicly. Had a reporter asked Obama: "So what were you doing during Bill Ayers' fugitive days?" An honest answer would be: "I was going to Sunday school at a church which had provided sanctuary to US military deserters."

While John McCain was being tortured as a prisoner of war in Hanoi, First Unitarian Church of Honolulu -- at which the elementary-age Obama would later attend Sunday school after returning from Indonesia in 1970 or 71 -- was sheltering deserters and AWOLs recruited by ‘flirty fishing' coeds from a Students for a Democratic Society (SDS) group known as "The Resistance". The deserters' exploits were front page news for months on end in mid-1969 Honolulu. They were also proudly trumpeted by the Honolulu SDS tabloid, "The Roach".

The contrast between the war hero POW and the Obama deserters' church would have made a pretty good campaign commercial. But nobody in Honolulu spoke up to claim Obama's First Unitarian connection until after Election Day. Even then it was hush-hush. As the Star-Bulletin explained December 24:

"(Rev Mike) Young, pastor of the First Unitarian Church of Honolulu, could only tell his wife and a handful of church administrators that a small, private service was planned for Madelyn Payne Dunham on Dec. 23. It was very hard to keep this secret. ..."

Obama's maternal grandmother had passed away just days before the election. The story of his ties to the church began to emerge only after he attended her memorial service. They have never received wide media attention, but have been published just enough that-after being kept secret in the 2008 campaign -- this chapter of Obama's life can arguably no longer be considered a secret to be revealed in any 2012 campaign. The connection to Vietnam deserters has not been included in any of the Obama-related coverage.

Was sheltering deserters an aberration for First Unitarian Church? No. Long before anybody was thinking of Barack Obama as a Senator, much less a President, the Honolulu Star-Bulletin February 8, 2003 described First Unitarian's 2003 golden anniversary celebration complete with "Liberal Religion for 50 Years" T-shirts:

"The bumper stickers on cars outside the church gave an insight into its members' beliefs: ‘No War.' ‘If you want peace, work for justice.' ‘An eye for an eye makes the whole world blind.'


"Activism for peace and human rights causes has characterized the congregation of the First Unitarian Church of Honolulu since it was organized 50 years ago. Members were instrumental in founding the League of Women Voters and activating a local branch of the American Civil Liberties Union. It offered sanctuary to servicemen who went AWOL to avoid being sent to Vietnam. It helped launch the Save Our Constitution effort to fight the constitutional amendment on same-sex marriages....

"After leaving Hawaii to work at the Unitarian seminary in Berkeley, Calif., (Church co-founder Rosemary) Mattson and her husband were active in the international peace movement. She escorted more than 25 tours of Americans to the former Soviet Union for people-to-people experience...."

But six years later the coverage of the memorial service did not bring out any of this information. At first there was no revelation that Obama had any relationship to the church beyond simply holding the service there. Then a January 6, 2009 article in the Honolulu Star-Bulletin brings out the hidden story of Obama's religious upbringing:

"When (UU Rev Mike) Young reminded Obama that he had attended Sunday School at First Unitarian, ‘his eyes lit up, and he said, ‘Oh that's right!'"

In response to an email query from Hawaii Free Press Rev. Young confirmed the Star-Bulletin's account.

Young also repeated the story in the March 28, 2009 edition of his hometown Tampa (Florida) Tribune:

When Obama was in elementary school in Honolulu, Young recounted in a telephone phone interview, either his grandmother or grandfather (there's confusion over which one) brought him to Sunday school there for several years.

The Dunhams had attended a Unitarian church in the Seattle area when Obama's mother was a teenager. Although there's no record of their attendance at the Honolulu church, Obama writes about it in his memoir "Dreams From My Father," and one family who still attends the church remembers him.

When Young reminded Obama at the memorial service, "his eyes lit up, and he turned to Michelle and said, 'Hey, that's right. This is where I went to Sunday school.'"

Obama spent some time on the second floor, where Sunday school is held, but didn't recognize anything. That's not surprising, Young said, because the church has been renovated over the years.

The Dunhams' Seattle-area Mercer Island Unitarian Church was infamous as "The Little Red Church on the Hill"-Obama's mother's attendance there had been exposed during the campaign-and had been associated with an ambiguous reference to Obama's grandfather Stanley Dunham in Obama's book "Dreams from My Father" (p17).

"In his only skirmish into organized religion, he would enroll the family in the local Unitarian Universalist congregation...."

But knowing Obama's connection to Honolulu's First Unitarian Church, it is possible this passage refers to either church -- or both churches.

Contemporary accounts of the SDS Resistance use of First Unitarian and nearby Church of the Crossroads as part of the 1968-70 sanctuary for deserters movement shows why Obama would not have wanted this information exposed.

Starting in 1966 University of Hawaii students and professors began raising funds to donate directly to the Viet Cong. By 1968 UH Manoa leftist activists had morphed into a chapter of the so-called Students for a Democratic Society and began publishing a newspaper called "The Roach."

On October 26, 1967 Lt. Commander John McCain was shot down over Hanoi. With two broken arms and one broken leg he parachuted into Truc Bach Lake where he was dragged from the water, beaten and bayoneted.

The June 4, 1968 edition of The Roach includes "memo from the resistance"-The Hawaii Committee for Draft Resistance-which urges supporters to show up at a June 10 court hearing for "the ten arrested for loitering when they attempted to block the 29th Infantry Brigade troops leaving Fort DeRussy...." On the very next page Mao Zedong's murderous Red Guards are described as, "...young activists full of joy who understand the potential for their society...."

In mid-1968, the Vietnamese communists realized they held the son of Admiral John McCain-commander of the Pacific Fleet, including US forces in Vietnam. The younger McCain refused an offer of early release because preferential treatment for the son of a high ranking officer would provide a propaganda opportunity for the communists. He would be held five more years.

The September 24, 1968 edition of The Roach describes Resistance leader John Witeck refusing induction right next to articles titled "Pot Talk" and "Revolutionary Orgasm." An obscure article in the October 23 edition mentions "two marines (sic), Young C Gray and Tom Mat, who are now in sanctuary...." This ‘sanctuary' apparently lasted four days.

The Roach, January 15, 1969, describes Gray receiving two years in the stockade after being found guilty of "‘attempting to possess' mescaline and marijuana." The Roach further explains: "Gray had also written some disparaging remarks about NCOs and lifers concerning their intellects and temperaments. These statements appeared in ‘A Call to Join Us', a piece read to the congregation assembled at the Unitarian Church."

After losing 50 pounds while receiving insufficient treatment for his injuries, John McCain was placed in a cell in December 1967 with two Americans who did not expect him to live a week. He was then locked in solitary confinement for two years beginning in March 1968. Here he endured beatings and rope binding tortures but refused to meet with anti-war delegations attempting to visit the POWs.

The August 16, 1969 Star-Bulletin shows deserters going shirtless with some of the dozens of hippy girls who had flocked to the sanctuary churches. The headline: "Hot showers for AWOLs at Church."

By August 23, 1969 the New York Times was reporting "24 G.I. War Foes now in Sanctuary...staying at both the Church of the Crossroads and the Unitarian Church of Honolulu...." The Resistance had grown but all was not well. As The Times explained:

"One of the protesters, Seaman Arthur parker, 17, turned himself in to the authorities at Pearl Harbor yesterday after talking to an Army Chaplain.

"Seaman Parker denounced the protest as ‘a movement to overthrow the government.'"

The Honolulu Star-Bulletin August 22, 1969 had much more of Parker's story.

(Parker) arrived in Honolulu from a Great lakes, (Ill.) boot camp and ... got drunk with buddies at Waikiki last Thursday night.

He told of meeting a young girl the next morning who promised love and relief from the military. Parker disliked violence and war....

"We were walking down the street. Man was I bombed, and these two girls came up and handed me a sheet of paper. It told about the servicemen at the church and what the Resistance stood for.

"I told the girls that I didn't like to hate and I didn't like the war but that all I neeed was love. One of the girls said, ‘Well there's a lot of that at the church.' Then we just talked.

"I went back to the hotel, drank three beers and a half pint of whiskey and then called the Rev Bob Warner to come pick me up....

...On that day the young man from Holland, Mich., became number 18 at the Church of the Crossroads....

"... It isn't a sanctuary anymore. Its become a movement to overthrow the government and I don't stand for that; neither do a lot of the others....

"Even though I don't like the military, I would rather be part of them than what's down at the church. They scare me now."

Four days later the following Letter to the Editor appeared in the Star-Bulletin:

SIR: Whereas the Congregation of the Unitarian Church of Honolulu acted on October 18, 1968, to adopt a policy of offering symbolic sanctuary to those who in conscience oppose the machinery of war by nonviolent means, the Board of the Church, at its regular August meeting, offers its commendation on behalf of the Unitarian Church of Honolulu to the Church of the Crossroads for its courageous support of the men now in sanctuary.

--Martha D. McDaniel, Secretary of the Board, Unitarian Church of Honolulu

On September 12, 1969 the Star-Bulletin reported a broadly sponsored US House resolution, "condemning ‘cruel and barbaric' treatment of American prisoners of war in Vietnam....

"The resolution cites reports that the POWs are subjected to ‘physical torture, psychological terror, public display, neglect of health and are denied dietary and sanitary necessities. They are unable to correspond with their families and are forced to comply with propaganda exploitation."

Just two days earlier the Star-Bulletin had interviewed Rev Donald Adams, a former associate minister of the Church of the Crossroads. Regarding the military personnel in ‘sanctuary' Adams explained:

"I think the majority of them are probably in need of counseling and psychiatric help. After the wraps are off, you find the real internal problems. Psychologically, some men are not for the military. Its not easy in there."

Interviewed for the same article, Church of the Crossroads member Rev. Ted Chinen explained:

"The men come for various reasons. We should look into their previous records. We may be assisting psychopathics or neurotics."

To be considered a deserter, a soldier must be AWOL for 30 days. Eventually the City of Honolulu cited both churches for violations of zoning and health ordinances related to the use of the church buildings for ‘sanctuary'. Then on September 12 military police raided the Unitarian Church, Church of the Crossroads and nearby Wellesley Foundation arresting 12 AWOLs. As many as 15 others evaded arrest.

The Star-Bulletin September 19, 1969 editorialized:

"It seems inconsistent that these men who were so willing to face television cameras and speak up before the nation on conscience-so long as they had the protection of the ‘sanctuary'-could not see their adventure through.

"That gives us reason to believe that these young men are not made of the fiber they would have had us believe.

"Their evasion of the consequences, which they admittedly knew would eventually come, casts a shadow over the sincerity of their convictions.

"We can be thankful that they decided to take their stand in the safe confines of a church.

"Had they gone to the jungles of Vietnam, it is entirely possible that their lack of intestinal fortitude could have got someone else killed."

While the deserters were hiding, the September 15, 1969 Star-Bulletin reports on another group of missing soldiers. A delegation of four women-wives of American MIAs believed to be POWs-went to the Paris Peace Talks. In a statement released to the press they wrote:

"Our husbands have been missing from eight months to four years and we are hopeful North Vietnamese representatives will tell us if we are wives or widows."

The November, 1969 edition of the Hawaii Free People's Press -- successor to The Roach -- recounts the story of a Schofield Barracks deserter who had a different type of relationship with women. The article titled "Fock the draft" begins with the testimony of underground Schofield Barracks stockade escapee Bobby Jay Norton:

"Some five or six months ago I was charged with rape which I did not commit. The girl that charged me with the intentions of rape was pregnant when she came to Hawaii, so instead of her letting her parents know of this, she thought that she could come here and charge rape on someone....

"While we were driving in Waikiki she started screaming louder and louder, so I told her that if she didn't be quiet that I was going to slap the s**t out of her.

"As we came to a stop sign she jumped out of the car and started running down the street crying. I started to go after her but I decided that I had had enough of her crying so I decided to let her go.

"The next day I was informed by some friends that I was being looked for by the H.P.D. and some M.P.s....I had previously gotten out of an assault on a chick."

Above this was an untitled piece by "Private Partz" and a cartoon of a naked general swallowing people whole and defecating them out as soldiers.

These activists eventually won their war against America in Southeast Asia. They and those who admired them are now our professors, our journalists, our ministers, moviemakers, and politicians. One of their understudies is President of the United States.

In 1973 and 1974 Nixon withdrew US troops from South East Asia. When the US war ended the real killing began. The Democrat-controlled Congress cut off US funding to the South Vietnamese and Cambodian governments. By April of 1975 Pol Pot took over Cambodia and began murdering as many as 3 million Cambodians. The Vietnamese communists murdered as many as 1.6 million people and forced millions more into exile as "boat people."

Those deaths and the domestic political means which made them possible are the most accurate reflection on the generation of activists who raised Barack Obama and created his values.

Andrew Walden edits hawaiifreepress.com.

dimanche 14 juin 2009

Obama est-il musulman ?

Il était inévitable que le tournant de la politique américaine à l'égard d'Israël commence à susciter des réactions hostiles à l'égard du président Barack Hussein Obama (BHO) parmi ses concitoyens.

Nous avons longuement évoqué dans le passé les questions soulevées par l'absence d'extrait de naissance complet, révélant le lieu précis de sa mise au monde, et qui semblent pour le moment dormir du sommeil du juste dans la société américaine.

En revanche, le discours prononcé au Caire par BHO destiné aux musulmans du monde non seulement contient des erreurs historiques monumentales comme, par exemple associer l'islam en Espagne à la tolérance et le christianisme à l'Inquisition, mais l'usage d'un vocabulaire islamique permet à quelques commentateurs de s'interroger sur la véritable identité religieuse de BHO.

Dans un article publié ce matin par Frank J. Gaffney Jr. président du Center for Security Policy dans les colonnes du Washington Times, l'auteur fait une analyse fine de cette allocution et aboutit à des conclusions qui méritent d'être méditées.

l'auteur aurait pu insister davantage sur l'absence de traces de baptême dans l'itinéraire vers le christianisme de BHO. Un musulman (comme il l'était comme fils de musulman ayant été élevé dans un pays musulman) ne peut devenir chrétien par un coup de baguette magique. Il doit être baptisé.


America's first Muslim president?

Obama aligns with the policies of Shariah-adherents


During his White House years, William Jefferson Clinton -- someone Judge Sonia Sotomayor might call a "white male" -- was dubbed "America's first black president" by a black admirer. Applying the standard of identity politics and pandering to a special interest that earned Mr. Clinton that distinction, Barack Hussein Obama would have to be considered America's first Muslim president.

This is not to say, necessarily, that Mr. Obama actually is a Muslim any more than Mr. Clinton actually is black. After his five months in office, and most especially after his just-concluded visit to Saudi Arabia and Egypt, however, a stunning conclusion seems increasingly plausible: The man now happy to have his Islamic-rooted middle name featured prominently has engaged in the most consequential bait-and-switch since Adolf Hitler duped Neville Chamberlain over Czechoslovakia at Munich.

What little we know about Mr. Obama's youth certainly suggests that he not only had a Kenyan father who was Muslim, but spent his early, formative years as one in Indonesia. As the president likes to say, "much has been made" -- in this case by him and his campaign handlers -- of the fact that he became a Christian as an adult in Chicago, under the now-notorious Pastor Jeremiah A. Wright.

With Mr. Obama's unbelievably ballyhooed address in Cairo Thursday to what he calls "the Muslim world" (hereafter known as "the Speech"), there is mounting evidence that the president not only identifies with Muslims, but actually may still be one himself. Consider the following indicators:

• Mr. Obama referred four times in his speech to "the Holy Koran." Non-Muslims -- even pandering ones -- generally don't use that Islamic formulation.

• Mr. Obama established his firsthand knowledge of Islam (albeit without mentioning his reported upbringing in the faith) with the statement, "I have known Islam on three continents before coming to the region where it was first revealed." Again, "revealed" is a depiction Muslims use to reflect their conviction that the Koran is the word of God, as dictated to Muhammad.

• Then the president made a statement no believing Christian -- certainly not one versed, as he professes to be, in the ways of Islam -- would ever make. In the context of what he euphemistically called the "situation between Israelis, Palestinians and Arabs," Mr. Obama said he looked forward to the day ". . . when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus and Muhammad (peace be upon them) joined in prayer."

Now, the term "peace be upon them" is invoked by Muslims as a way of blessing deceased holy men. According to Islam, that is what all three were - dead prophets. Of course, for Christians, Jesus is the living and immortal Son of God.

In the final analysis, it may be beside the point whether Mr. Obama actually is a Muslim. In the Speech and elsewhere, he has aligned himself with adherents to what authoritative Islam calls Shariah -- notably, the dangerous global movement known as the Muslim Brotherhood -- to a degree that makes Mr. Clinton's fabled affinity for blacks pale by comparison.

For example, Mr. Obama has -- from literally his inaugural address onward -- inflated the numbers and, in that way and others, exaggerated the contemporary and historical importance of Muslim-Americans in the United States. In the Speech, he used the Brotherhood's estimates of "nearly 7 million Muslims" in this country, at least twice the estimates from other, more reputable sources. (Who knows? By the time Mr. Obama's friends in the radical Association of Community Organizers for Reform Now (ACORN) perpetrate their trademark books-cooking as deputy 2010 census takers, the official count may well claim considerably morethan 7 million Muslims are living here.)

Even more troubling were the commitments the president made in Cairo to promote Islam in America. For instance, he declared: "I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear." He vowed to ensure that women can cover their heads, including, presumably, when having their photographs taken for passports, driver's licenses or other identification purposes. He also pledged to enable Muslims to engage in zakat, their faith's requirement for tithing, even though four of the eight types of charity called for by Shariah can be associated with terrorism. Not surprisingly, a number of Islamic "charities" in this country have been convicted of providing material support for terrorism.

Particularly worrying is the realignment Mr. Obama has announced in U.S. policy toward Israel. While he pays lip service to the "unbreakable" bond between America and the Jewish state, the president has unmistakably signaled that he intends to compel the Israelis to make territorial and other strategic concessions to Palestinians to achieve the hallowed two-state solution. In doing so, he ignores the inconvenient fact that both the Brotherhood's Hamas and Abu Mazen's Fatah remain determined to achieve a one-state solution, whereby the Jews will be driven "into the sea."

Whether Mr. Obama actually is a Muslim or simply plays one in the presidency may, in the end, be irrelevant. What is alarming is that in aligning himself and his policies with those of Shariah-adherents such as the Muslim Brotherhood, the president will greatly intensify the already enormous pressure on peaceful, tolerant American Muslims to submit to such forces - and heighten expectations, here and abroad, that the rest of us will do so as well.

Afrique du Sud, la face cachée du Mundial

Ida Nel, épouse d'un agriculteur, apprend à ses servir d'un fusil d'assault pour défendre son foyer.

L'Afrique du sud s'apprête à accueillir en 2010 la coupe du Monde de football. Mais la vraie situation dans laquelle se trouve le pays est trop éloignée des idées fixes de la gauche européenne et des médias pour qu'elle soit exposée. Mais, parfois, un journal anglais raconte les choses sous leur vrai jour.

A lire dans le Daily Mail cet excellent reportage d'Aidan Hartley. Dans nos banlieues ça commence déjà.

Le quotidien de gauche espagnol Publico rend compte de la situation des joueurs et des futurs visiteurs. Mais il ne dit mot des meurtres racialement motivés.



South Africa World Cup 2010... and the shooting's already started
Only 70 miles from a 2010 World Cup football stadium, a farmer's wife and a boy aged 13 learn to defend themselves with lethal weapons. They say thousands of white landowners have been killed by Zimbabwe-style marauders; their black rulers accuse them of belligerence and right-wing tendencies. Aidan Hartley reports on the war of words you won't read about in your World Cup holiday brochure.

Bella wakes. She hears a strangled, gurgling sound. It’s the dog, she thinks.

‘Peter, there’s something wrong,’ she says to her husband. Noises emerge from the room of her mother-in-law, who’s 98 and confined to a wheelchair.

It’s 1am. Bella gets up and walks out of the bedroom. In the hall she sees a young man who at first she thinks is her son. Except he’s black, wears a balaclava and is pointing a gun at her.

‘He comes for me,’ says Bella, her hand before her tear-stained face.

‘He’s going to shoot me! I trip as I run back to the bedroom. Peter comes to the door but he has nothing in his hand, no pistol. I hear a gun go off. I hear my mother-in-law screaming. I lock the door and telephone my son. I tell him: “I think they shot Pa!”’

Two men are outside the bedroom window with a rifle. She loads the pistol Peter keeps by the bed.

‘I take the gun and say, “Come on! I’ll shoot you!”’

Back in the hall she finds Peter dead, a trail of blood across the kitchen floor. Her mother-in-law Gerda is bruised and beaten.

‘I can’t tell you how hopeless I felt,’ Bella says. ‘I will see it in front of me for weeks, months, years.’

Days after Peter is cremated, the attackers return. The survivors are sleeping elsewhere by now, so the gang finds only the dogs in the house. They torture the animals with boiling water before soaking them in petrol and setting them on fire.

I ask Bella for a motive and she says a group of black South Africans who are squatting on their farmland have repeatedly threatened them.

After the family find the dogs, Bella’s son Piet calls the police. Weeks later the attackers are still at large; police arrested one man in connection with the killing but he was later released.

I am in her home. The bullet holes are still clearly visible. I ask her what she is going to do.

‘If we stay here they will kill us. You can’t say this was a dream, or rewind what happened. They want our land.’

This is Bella’s account of an attack that happened last month in South Africa, in the north-east of the country. Her home is a long way from the vineyards and beaches of Cape Town, but South Africa is to host the 2010 World Cup and five of the centres for players and the hundreds of thousands of tourists who will come with them are here in the north.

Preparations are in hand but this is against the backdrop of a country gripped by ultra-violence. Officially there are about 50 murders a day, and three times that number of rapes. Most victims are poor blacks in South Africa’s cities: reported deaths last year totalled more than 18,000.

But among the casualties of the violence are white farmers, whose counterparts in Zimbabwe are singled out for international press coverage; here in the ‘rainbow nation’ their murders, remarkable for their particular savagery, go largely unreported.

There are no official figures but, since the election of Nelson Mandela in 1994, farmers’ organisations say 3,000 whites in rural areas have been killed. The independent South African Human Rights Commission, set up by Mandela’s government, says the number is 2,500.

Its commission’s report into the killings does not break down their figures by colour; but it says the majority of attacks in general - ie where no one necessarily dies - are against white people and that 'there was a considerably higher risk of a white victim of farm attacks being killed or injured than a black victim.'

It states that since 2006, farmer murders have jumped by 25 per cent and adds: 'The lack of prosecutions indicates the criminal justice system is not operating effectively to protect victims in farming communities and to ensure the rule of law is upheld.'

La carte de la violence contre les fermiers en Afrique du Sud avec les sites des futures rencontres.

I have lived and worked in Africa for 20 years, reporting from countries all across the continent. I know that the truth is very hard to find here. Stereotypes are everywhere. Blacks give no credit to successful white businesses. Whites give no credit to the black populace, refusing stubbornly to acknowledge that they themselves are physical reminders of a brutal colonial past.

What is certain is this: since the mid-Nineties, 900,000 mainly white South Africans have emigrated from South Africa - about 20 per cent of the white population - most of them due to soaring crime rates. In an eerie parallel with Zimbabwe, farms have been reclaimed by unqualified workers.

The police say don't fight back. You must fight. It's the bullet or be slaughtered

Commercial agricultural production has taken a massive hit where land reform has occurred. And as the attacks on white farmers continue, the police seem increasingly powerless and ineffective, and farmers are turning to vigilante behaviour as their way of life comes under violent assault.

The ANC government's response to this has been largely defiant. As Charles Ngacula, Safety and Security Minister under the previous administration of Thabo Mbeki, said: 'They can continue to whinge until they're blue in the face, be as negative as they want to, or they can simply leave this country.'

Ida Nel is learning to shoot an AK-47 and a pistol on a 'farm protection weekend'. The course is being held only 70 miles from the 2010 World Cup venue of Polokwane. Ida is married to farmer Andre. They farm guavas and macadamia nuts near Levubu in Limpopo province.

Sonette Selzer a violinist, on her farm near Ermelo. She is trained to use a variety of guns and always carries a rifle over a shoulder and a pistol on her belt

'I'm used to guns,' she says. 'My dad taught me how to use one when I was a kid but I need to get confident and to know what warning signs to look out for in a farm attack.'

On the course with her are farmers, and their wives and children. Among the children is 13-year-old Barend Harris, the son of a vet, who brought his family 9mm gun. Those taking part in the weekend courses for about 50 people at a time learn to leopard-crawl with a gun and are taught self-defence (with knives and guns), how to look for signs that their homes are being targeted, bush tracking and how to shoot from a moving vehicle. They are given target practice with AK-47s, pistols, R4 and R5 assault rifles and 308 hunting rifles.

Driving around Mpumalanga Province, east of Johannesburg, in what used to be the Transvaal, I found myself called by the farmers to a string of grisly murder scenes. In some the blood was still drying on the furniture or the street. In others, witnesses gave me accounts of killings involving rituals of extreme brutality: of victims boiled alive, forced to kneel and shot execution style and tortured in ways so unimaginable they are too horrendous to print. The same goes for the many pictures I have been shown of the barely identifiable corpses and horrific crime scenes.

Sonette Selzer, who lives on a forestry holding with her husband Werner, has made sure that she and her two boys are weapons-trained. At home in Mpumalanga province, Sonette, who is a trained medic, claims she usually gardens with a pistol at her side and a rifle strapped to her back. She is fully armed as I arrive - rather conveniently, I think.

'It's very tiring but even in the garden you have to be alert to what's happening around you all the time. You can never, ever relax your guard,' she says.

When she hears of a man who got into a gunfight with three robbers she shakes her head: 'I'd hate to get into that situation. You need to finish it quickly.'

She gestures to her vicious-looking Ninja knives and I realise the chilling intent behind her words - you need to finish 'them' as quickly as possible.

She says she and Werner sleep in separate beds at either end of the house, with their guns and knives within easy reach. Their children Francois, 18, and Jaques, 16, are at boarding school in the nearby town.

'When they were very small they learned how to use guns and how to reload,' Sonette says of her boys.

Each dawn and evening the Selzers check in on the VHF radio with other members of the Farm Watch organisation, neighbours whom they find more reliable than the South African Police Service (SAPS). The couple are heavily armed, but what good will that do them if a group of attackers assault the house in the dead of night? The home is an ill-fortified outpost 40 minutes' drive from the nearest Farm Watch neighbours or SAPS station that could respond in the event of an attack.

'You must carry your gun and your Bible together at once,' says Werner Selzer.

And at the farmers' houses I visited, when grace was said at table, a semi-automatic rifle or pistol with extra magazines was prominently on display. (Once again, it's hard to say if they are just placed there for effect.)

Werner is adamant that only he can protect his family: 'The police say don't fight back. But you must fight back. It's the bullet or be slaughtered. If you're going to rape my wife and kill my children you must understand I have nothing to lose. But you can run away. And if I shoot back you will run away.'

Since the 19th century, Boer farmers were organised into farm militias known as Commandos. These defended rural communities from assault and, just over a century ago, they formed the vanguard of the rebellion against the hated British Empire.

'We kept the British busy until they killed our women and children in the concentration camps,' one man told me. The two Boer wars were as much of a catastrophe in their minds as the crisis now facing them.

'The Afrikaner Boer doesn't like war but we will fight if we have to - and the Africans are scared of us.'

Such right-wing sentiments have done the Boers no favours under the ANC, which suspected them of links to white extremist groups such as the neo-fascist AWB. In recent years the government has moved to disband the Commando units as part of a security plan to improve policing nationwide.

The Commandos had been accused of brutality towards black farm workers; indeed, there have been reports of belligerence and abuse by white farmers, leading to a sense of reciprocity about some of the recent attacks.

Danzel Van Zyl, a senior researcher at the Human Rights Commission, says: 'There is a feeling among black people that many white people have not come to the party yet. Reconciliation has only come from one side, and this is felt especially with regard to the farming communities. They are perceived to be conservative, with a block of them voting right-wing and for parties like (the ultra-right wing) Freedom Front Plus.

'Old ways still play out in a lot of rural South Africa, where you will see farmers keeping the seat next to them in their truck for their dog, while workers sit in the back. A lot of farmers were killed by disgruntled farm workers who had been maltreated by them.'

Even in the garden you have to be alert to what's happening around you

He adds: 'The increase in farm murders is also due to the removal of the Commando system. They were notorious and feared by farm workers. But the problem is, nothing came in place of them.'

He insists there is no concerted political campaign to drive out white farmers; but all parties agree on one thing: land ownership is the burning issue.

Twenty years after the end of apartheid, whites still own about three-quarters of the country's agricultural land. The ANC has sought to redistribute land to black South Africans by legal means. In this it has followed a radically different path to that of Robert Mugabe in neighbouring Zimbabwe, where the rule of law collapsed in the last decade as gangs of state-sponsored thugs drove off 6,000 white families.

In Mpumalanga, black South Africans are lodging hundreds of legal 'land claims' in which they must prove their rights to property based on family historical records. The land claims are adjudicated in court and, if successful, the state buys out white farmers at what the property owners themselves told me was a fair price.

But as a tribe of farmers, the Boers are resisting the loss of their land because, they say, it spells the end of a way of life for a community.

And this is what they claim has sparked bloody violence that they say is politically motivated all the way to the top of the ANC. The TAU, or Transvaal Agricultural Union, draws a link between land claims and attacks.

'When there is a farm claim I say "Look out!" because attacks may follow to scare the farmers,' says TAU regional director Piet Kemp.

This after all is the country where the President, Jacob Zuma, used as his election campaign song an old war chant from his days in the ANC's military wing, Mshini wami - 'Bring me my machine-gun'. And where YouTube posts include footage of Mandela singing another song, 'Kill the Boer, Kill the Farmer'.

Mugabe may be a pariah across the world but in South Africa he has long been given standing ovations and rapturous applause at ANC events.

Widow Tracey Pemberton is 41 but looks 20 years older and appears to be malnourished. She dreams of emigrating to the UK but her British husband died five years ago and she lives on a 200-hectare farm in a ramshackle cottage. The area, set among huge forests of planted pine, is so dangerous that on the main road outside Tracey's gate there are big signs that warn CRIME ALERT - NO STOPPING!

'I'm stupid to stay but I don't know where to go,' she says. 'It's awful to have to say "Who's that over there? What's that noise?" I definitely want to go. Because you're a woman and alone they take advantage of you. My husband had a British passport when he passed away. He'd had enough of struggling and failing in this country...'

By the eve of the elections that brought Zuma to power earlier this year the family had already been robbed six times over the years. Then one night Tracey was woken by noises from her mother Yvonne's room. She found a man sitting on top of the 65-year-old woman. 'I can't get that picture out of my mind.'

The attacker stabbed her mother 17 times, but miraculously she survived. Sonette Selzer rushed to the scene to help save her. But, insists Tracey, the harrassment continues. 'They switch on all the taps outside in the middle of the night to try to persuade you to go outside.' And she thinks they climb about on the roof, although it could be the branches from the oak tree brushing against the tiles.

My visit to Mpumalanga came immediately after crossing the frontier from Zimbabwe and what struck me was how similar the landscapes were after redistribution had taken place. Once productive maize fields now grow only weeds. Citrus orchards are dying, their valuable fruit rotting on the branches. Machinery lies about rusting. Irrigation pipes have been looted and farm sheds are derelict and stripped of roofing. Windbreak trees have been hacked down and roads are potholed.

Few of those being resettled on former white farms are qualified to work them. Commercial properties are becoming slums where the poor live a hand-to-mouth existence in mud huts, surrounded by subsistence patches of maize. Meanwhile, black workers are put out of their jobs without compensation.

'Now we are in big trouble,' says Messina, a black foreman at what was Figtree farm.

He says his employers had to sell, 'because their lives were in danger, definitely. This place is not safe any more.'

Messina says the land resettlement on his employers' property was orchestrated by black elite figures from town, not people close to the land.

'If you look at them they are driving smart cars. They want to look big in their four-by-fours. They say they will help us - but nothing. No job. We are suffering.'

For all South Africa's aims to be following the rule of law, there are comparisons here with Zimbabwe and other calamitous reforms under the banner of 'Africa for the Africans'.

'I saw people with heads cut off, horrible things,' says farmer Ockert van Niekerk as he sits his toddler daughter on his lap at home.

Cops tracking cases lack experience. Dockets vanish and criminals get out

'The aim is to scare white people. The attacks are not just crimes. They're political. You don't wait for a farmer for eight hours, kill him and steal a frozen chicken. In warfare you learn to soften the target, and the aim is to break us mentally and spiritually.'

But he then tells, in alarming detail, how he would respond to an attacker: 'I will cut in seconds all the main arteries: the neck, gut and groin.' He whips out two knives from either pocket. 'I feel quite safe with these.'

What the farmers dub 'hit squads' are well armed with AK-47s, deploy in gangs and if they are ever arrested they are allegedly found to be from outside the district - 'recruited', the farmers say, from cities hundreds of kilometres away.

At a farmers' day, or Boerdag, in a marquee tent surrounded by maize harvesting machinery, I meet a string of farmers with attack stories. One elderly man too scared to be identified tells me how a gang broke in at five in the morning, tied him and his wife up, then got an angle grinder from the workshop and sawed into the flesh of his legs with the blade, demanding, 'I want money! You must talk!'

One of the gang picked up the couple's mobile phone and inadvertently called their daughter, who then had to endure hearing the robbery unfold in screams and shouts.

The more brutal and incredible the stories, the more doubt creeps in: are they over-egging this for political impact? Are they perhaps deeply racist at heart? But then I remind myself: I have seen the pictures and read the local newspaper reports. I've been to the funerals.

It is said that the signs always lead down a road to the farmstead: bunches of long grass knotted like corn dolls, the strands of wire fences twisted into cat's cradle configurations, and stones, tin cans and plastic bags stacked in circle and arrow patterns.

These 'attack signs', which can supposedly warn if trouble is coming to your farm, are a macabre coded language. Farmers widely believe in their existence; they have been decoded by Special Forces veterans.

At first I wondered if the 'attack signs' story was a result of mass hysteria. But the hairs on the back of my neck stood rigid when I began to see what appeared to be sets of signs outside farms near where attacks had already occurred.

Each sign is said to mean something: a forked stick signifies a woman in the house, the corn dolls map out the farm buildings and signs dubbed 'triggers' are set to either 'off' or 'on' - meaning 'attack'.

White farmers read these runes and arm themselves because they have nothing else. New police units promised to substitute the old Commando system have yet to be formed. And people isolated on remote properties are worried by the fact that licenses for their firearms are not being renewed.

As a South African Police Service (SAPS) officer, Derek Jonker investigated 52 separate farm attacks and he says, 'There has been a decline in the abilities of the police. There is a power struggle in the police and investigators are not qualified.

'Crime prevention has collapsed totally,' he adds. 'And cops tracking cases lack experience and resources to gather evidence and arrest oenders. Dockets vanish and criminals get let out of jail.'

In the provincial town of Ermelo, I meet a policeman who's tired and angry. He says SAPS can't be bothered to fight crime any more. Only four out of 16 police vehicles at the station are still in working order. I ask what happens with the vehicles that are in working order. He shrugs and points across the street to Ermelo's main supermarket. And there they are: four police prowlers parked in a row. The police are inside doing their shopping while at a street corner crime scene that we've just come from, the blood still glistens wetly in the sunshine.

And at that murder scene I met another police officer who dismisses the idea that the ANC was involved in a conspiracy against white farmers.

It is much worse than that for South Africa as a whole, 'It's worse among the black people - all those rapes and killings,' he says. 'I feel sorry for these people. Everybody suffers, not just white people.

'You can buy an AK for a bag of maize meal. This causes hatred between blacks and whites - and this is boiling up to what? Every time it's very emotional because it's black against white, but you must think with your head and not your heart.'

As we talk I'm looking at the blood on the ground. It's the policeman's brother-in-law who just got shot.

'The whole criminal system is a balls-up for white and black people,' he says. 'We just don't need this.'

South Africa's proposed new law and order plans include better policing for those urban areas expecting visitors during the World Cup next year. It will be the most heavily policed World Cup in history, with 200,000 specially recruited officers and equipment ranging from surveillance cameras to water cannon.

But it will remain unnerving for those who travel that these brutal killings are happening within just a couple of hours' drive.

Le coût de la guerre


Dans le comté du Dorset, les archéologues ont découvert une fosse contenant les restes de personnes dont la mort brutale éclaire les circonstances de l'invasion romaine voici près de 2000 ans.


La guerre impose son lot d'horreurs. Une récente découverte archéologique en Grande Bretagne nous rappelle que l'invasion romaine de l'île ne s'est pas faite sans résistance et que l'envahisseur a fait payer très cher aux populations locales leur refus de la domination de Rome.

Le chantier d'une route prévue dans les constructions pour les Jeux olympiques de 2012 a permis la découverte d'une fosse contenant des corps décapités qui seraient les défenseurs d'un point de résistance des populations celtiques locales face à l'envahisseur. On peut supposer qu'il ne s'agit pas de Romains car on n'a pas trouvé d'objets qui leur sont habituellement associés.

Le fait que les corps aient été décapités suggère deux hypothèses : soit il s'agit de prisonniers celtes exécutés par les Romains après une bataille, soit il s'agit de décapitation rituelles de corps d'ennemis vaincus lors d'une guerre entre populations locales. Toutefois, il est douteux que les corps aient été enterrés. Ils auraient plutôt été utilisés dans une sorte de temple à la gloire du vainqueur.

Pour une fois, c'est un journaliste anonyme du Daily Mail qui rend compte de l'information dans un article bien illustré. Ce fait est assez rare pour être souligné.


Dozens of decapitated bodies found in mass Roman war grave unearthed on the route of Olympic Highway


A 2,000-year-old war grave crammed with up to 50 headless bodies has been uncovered by workers digging a new road for the Olympics.

The Iron Age victims found in the ancient burial site are thought to have been slaughtered by the invading Romans in about AD43.

All of them had been decapitated and some had their limbs hacked off. It has been discovered in the heart of Thomas Hardy country, on Ridgeway Hill near Weymouth, Dorset.

The site is being dug up to make way for a so-called Olympic Highway, an £87million relief road in time for the 2012 games.





Maiden Castle in Dorset: The mass grave was found near the site of this hill fort - where Celtic tribesmen are said to have staged their last stand against Roman general Vespasian

The burial site is close to Maiden Castle - Europe's largest Iron Age hill fort where the local Celtic tribe are said to have staged their last stand against General Vespasian and his Roman legion after the invasion.

Vespasian led a force south-westwards for Emperor Claudius. His aim was to secure coastal ports and harbours, as well as tin and silver mines in Cornwall and Somerset.

Along the way, he captured 20 hill forts - including Maiden Castle, according to archaeologist Mortimer Wheeler.

The archaeological record shows he got as far as Exeter and probably reached Bodmin.

Mr Wheeler created a vivid story about the fall of Maiden Castle to Roman forces, based on a so-called 'war cemetery' he discovered close to the fort.

He believed a legion wreaked destruction on the site, butchering men, women, and children, before setting fire to the castle.

While there was little archaeological evidence to support this version of events or even that the hill fort was attacked by the Romans, the discovery of the mass grave could change the historical assessment.

Archaeologists are waiting to carry out radio-carbon testing on the newly discovered butchered remains but believe the skeletons could be young local men killed by Roman soldiers.

Dave Score, project manager for Oxford Archaeology which is managing the dig, said it was a 'remarkable and exciting' discovery.

He said: 'We have found a large pit about six metres in diameter. We have counted 45 skulls so far, these are in one section of the pit, and several torsos and leg bones in separate sections of the pit.

'We believe they date from the end of the Iron Age going into the Roman period.

'At the moment we don't fully understand how or why the remains have come to be deposited in the pit.



Amazed archaeologists have discovered up to 50 headless corpses nearby

'But it is clear some kind of catastrophic event such as a major conflict or mass execution has taken place and this is a war grave of some kind.

'The heads have been removed and other body parts have been chopped up. We don't yet know if this was before or after death or was some kind of ritual.

'The pit is very close to Maiden Castle, which was a major Iron Age fort. If the victims were Roman we would have expected to find Roman artefacts in the pit, like hobnails from shoes.

'Our gut feeling is that this is the result of a conflict between Iron Age local people and Roman soldiers.'

Mr Score said he and his team were looking forward to carrying out more excavations and tests to find out more about the mass grave.

He said: 'Clearly this is a remarkable and very exciting find. It is exciting in terms of the type of deposit.



The earthen ramparts surrounding Maiden Castle



General Vespasian is believed to have attacked Maiden Castle as he marched through the south-western counties of Britain

'It is rare to find a burial site like this one. A pit like that with so many bodies and treated in that way and all piled up in one is very unusual.

'There are lots of different types of burial where skeletons may be aligned along a compass axis or in a crouched position, but to find something like this is just incredible.

'We are still working on carefully recording and recovering all of the skeletons, which will be taken back to our offices in Oxford for detailed analysis, and trying to piece together the extraordinary story behind these remains.'

Andy Ackerman, Dorset County Council's head of highways, said: 'I'd ask members of the public to continue to stay away from the archaeological works.

'The burial pit is within the construction site, which can be a dangerous environment for anyone not trained in site safety.'

The site has been fenced off and is under 24-hour security due to the unique nature of the find, he said.

Archaeological finds from the Weymouth Relief Road project will be put on show at a Dorset museum after they have been analysed and catalogued.

Weymouth and Portland will host all the sailing events at the 2012 Olympics.

Maiden Castle is a hill fort on the site of a Neolithic causewayed enclosure and bank barrow.

After being used for growing crops in about 1,800BC, in the Bronze Age, the hill top was abandoned.

Maiden Castle was built in around 600BC. This early phase was a simple and unremarkable site, covering 16 acres and was similar to many other hill forts.

However, in around 450BC, it underwent major expansion. The enclosed area was nearly tripled in size to 47 acres, making it the largest hill fort in Britain. At the same time, with the addition of further ramparts and ditches, its defences were made more complex.

Towards the end of the 1st millennium BC, the hill fort shrank and settlement became focused at the eastern end of Maiden Castle.

The fort was occupied until at least the Roman period. However after the Roman conquest of Britain in the 1st century AD, the site appears to have been abandoned.

Before this, the Romans may have had a military presence on the site. In the late 4th century AD, a temple and ancillary buildings were built. In the 6th century AD the hill top was abandoned and was used for agriculture in the medieval period.

Although there is a layer of charcoal, it is associated with the iron works, and the main evidence for slighting of defences comes from the collapse of an entranceway to the fort.

A total of 14 bodies in the cemetery exhibited signs of a violent death, but there is no evidence that they died at Maiden Castle.

The eastern part of the hill fort remained in use for at least the first few decades of the Roman occupation, although the duration and nature of habitation is uncertain.

Many 1st-century Roman artefacts have been discovered near the east entrance and in the centre of the hill fort.

At the same time that the castle was abandoned, Durnovaria (Dorchester) rose to prominence as the civitas, or regional capital, of the Durotriges, a Celtic tribe.

Hill fort studies were popularised in the 19th century by Augustus Pitt Rivers. Maiden Castle has inspired composer John Ireland and author Thomas Hardy to write about the place.

In the 1930s, Mr Wheeler undertook the first archaeological excavations at Maiden Castle, raising its profile among the public.

Further excavations were carried out under Niall Sharples, further expanding understanding of the site and repairing damage caused in part by large numbers of visitors to Maiden Castle.

Today, the site is protected as a Scheduled Ancient Monument and is maintained by English Heritage.